If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. Commentary on John 3:22-36. They should have understood more about Him those that were specially favoured. It is not here spoken of as coming upon them, or as passing from them. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. Today, the phrase "born again" can have any one of a host of meanings. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Better, he that obeyeth not the Son. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. Details are not called for now, but just the outline of the truth. Our text divides into four sections: (1) Jesus baptizes, too (vss. Nay, "the world knew him not." Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Note on John 6:56.). This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Flesh and world are judged morally. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. It implies, also, that it will continue to remain on him. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Shall never enter heaven.The wrath of God - The anger of God for sin. And worship is viewed both in moral nature and in the joy of communion doubly. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." , , . It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. The Structure of This Text. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. Breaking Down the Key Parts of John 3:30. The result immediately follows. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." 1John 2:25 And this is the promise which He Himself made to us: eternal life. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? The person who rejects the Son will spend eternity in hell. But let them beware how they perverted it. All rights reserved. (Verse John 7:39), Nothing can be simpler than this. 0. what does john 3:36 mean. This is grace and truth. Blessed servant he of an infinitely blessed and blessing Master! Here again, apart from this divine insight, the change or gift of the name marks His glory. These two positions are mutually exclusive. Nor could any question be more momentous. The fact is, John 3:18 does not say all non-Christians go to hell. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. While both . The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. Such is the miserable condition of the sinner! John was not yet cast into prison. And he saith, I am not. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. He is under the eternal sentence of death. The first . " Undeniably, these words of the Lord are truths. It was not that they were better than their neighbours. He had no need that any should testify of man, for He knew what was in man. (ver. Abideth on him. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. It implies, also, that it will continue to remain on him. John 7:25-31) He is going where they cannot come, and never guessed (for unbelief thinks of the dispersed among the Greeks of anything rather than of God). For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. "Destroy this temple, and in three days I will raise it up."
(John 3:36 KJV). Yet, this obe- dience salvation formula is identically repeated in John 3:16. These are the final words of John the Baptist 170 in the Gospel of John. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." He has life; the man who disobeys has not, and while he disobeys shall not see life, for he cannot be a subject of a kingdom to whose laws he refuses allegiance. Here was One on earth who knew all secrets. It will abide or dwell there as its appropriate habitation. They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. Note.How flatly does this contradict the teaching of many in our day, that there neither was, nor is, anything in God against sinners which needed to be removed by Christ, but only in men against God! It is the divine allergy to moral evil, the reaction of righteousness to unrighteousness." (Tenney) . He gave them title to take the place of children of God, even to those that believe on His name. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." Scripture is, or may be, before man always. Verse John 3:36. Shine The Light. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . (Verses John 7:19-23) What judgment could be less righteous? The Father and the Son were at work. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. What Does It Really Mean That Your Body Is a Temple? 27-30); and (4) the superiority of the Savior (vss. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. See on Acts 5:29. The hour was one for faith, or unbelief. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. For "he confessed, and denied not; but confessed, I am not the Christ. (John 3:36 ASV), He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. Thus solemnly does the meek Lord Jesus unfold these two truths. One must be born again for God's kingdom a Jew for what was promised him, like another. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit." There is but one unfailing test the Son of God God's testimony to Him. (ver. Were the Jews zealously keeping the sabbath? The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). (Ver. It is a golden verse that is often first introduced to young children when growing up. (Verses John 5:17-18). God the Father forms a new family in, by, and for Christ. They had no common thoughts, feelings, or ways with the Father and the Son. One of the peculiarities of our gospel is, that we see the Lord from time to time (and, indeed, chiefly) in or near Jerusalem. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity "as they are," and bear alone and unpitied all that God may choose to inflict as the expression of "his" sense of sin. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. 1:29), grants us repentance (2 Tim. He that believeth not Or, obeyeth not - : from , negative, and , to persuade, or , to obey-the want of the obedience of faith. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. "Whosoever believeth that Jesus is the Christ is born of God." "He was in the world, and the world was made by him." Gill's Exposition of the Entire BibleHe that believeth on the Son,. Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. All disciplinary action, every probationary process, disappears. Clarke's Commentary. Does anyone else find it odd that John Fetterman is hospitalized with Clinical Depression and is Co-Sponsoring Bills in the Senate? John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. This wrath (comp. John 3:36 Translation & Meaning. The anger of God for sin. If He judges, it is not without full warning. What is there in God more truly divine than grace and truth? obedience to the faith, Romans 1:5.). No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Here is John 3:16 in 22 different English Bible . Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. And in fact, the original hearer apparently . It is no question here of every man, but of such as believe. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. hath everlasting lifealready has it. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Here the Lord introduces the cross. 81-82) indicates, there are three possibilities: (1) Jesus, (2) John the Baptist, (3) John the Evangelist. God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. The close of the chapter shows us the Lord in Galilee. (Read John 3:22-36) John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. Life is in the Son, and He who has the Son has life and there is no condemnation to those that have placed their faith in Him. So we see in the attractive power, afterwards dealing with individual souls. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." (VersesJohn 3:20-21; John 3:20-21). But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! It is not that He denies the truth of what they were thus desiring and attached to. Wouldn't being hospitalized for Depression mean you shouldn't be doing legislative work? (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. A second and wholly new man appears the bread of God, not of man, but for men. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. How little they conceived of what was then said and done! The original Greek word, apeithn, means "rejecting belief," "refusing obedience," or "refusing to be convinced." This is the same idea explained in Scriptures such as John 3:18-19, Romans 1:20, and Romans 3:11. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. It must be so. It is not denunciation, but the most solemn sentence in the calmest manner. How could either light or love rest in a scene of sin, darkness, and misery? Art thou Elias? God wants people to be saved (2 Peter 3:9 . Grace and truth came by Jesus Christ. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. "But He said to them, I have meat to eat that ye know not of." Abideth on him. Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. (Verses John 4:31-38). The Lord Jesus said: " He that believes on the Son has everlasting life." " [T]he water that I shall give him shall be in him a well of water springing up into everlasting life. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. * He says, One was among them of whom they had no conscious knowledge, "that cometh after me, the thong of whose sandal I am not worthy to loose." It was no longer a moot-point whether God could trust man; for, indeed, He could not. Such are the grand emphatic points to which the Lord leads. And herein is that true saying, One soweth, and another reapeth. "No man hath seen God at any time: the only-begotten Son," etc. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Bridgeway Bible Commentary. As the believer hath life, so the unbeliever hath wrath abiding on him. "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them" What Does John 3:36 Mean? The commandment doth not only respect love, but faith in the first place; for faith worketh by love; so as there is an apeiyeia, a disobedience in the understanding, as well as in the conversation; and he that so believeth not, as to obey, shall never come into heaven, which felicity is here expressed by seeing life; as not seeing death is not dying, so not seeing life is dying. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Thus in one way or the other all must honour the Son. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. He shall have no perception of life simply considered, much less of eternal life, the full and complex development of life. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. The wrath of God. ( ) flesh, and dwelt among us." It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Now it is that the great question is decided; now it is that a man receives or refuses Christ. In our text, John hits it once more (and it won't be the last time! How was this? The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36). Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. He is lost at the point of his birth. for he knew He was the Christ. There was sentence of death pronounced on their system, and they felt accordingly. it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. The divinity of the Son is in this chapter proved as clearly as in 1 John v. 7. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. Art thou that prophet? First, we must worship, if at all, in spirit and in truth. Matthew Henry's Concise Commentary3:22-36 John was fully satisfied with the place and work assigned him; but Jesus came on a more important work. 22. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. Alas! Follow the buttons in the right-hand column for detailed definitions and verses that use the same . In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. He will have all honour the Son, even as Himself. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. As a weapon of conviction, most justly had it in the mind of the Lord Jesus the weightiest place, little as man thinks now-a-days of it. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. It was not the time now to demonstrate in public power these coming, yea, then present truths. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. What does this verse really mean? So, when someone testifies to . As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. (Ver. This implies that he is now under the wrath of God, or under condemnation. 2) John 3:16 In The Bible. In the Word was life, and the life was the light of men. This shows the English words related to the source biblical texts along with brief definitions. And He did accept that place thoroughly, and in all its consequences. "Master, eat," said they. Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. What love! I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. How withering the words! Cf. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. John 3:36. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! Both words are used in the phrase wrath of God, which commonly denotes a distinct manifestation of God's judgment (Romans 1:18; Romans 3:5; Romans 9:22; Romans 12:19). Article Images Copyright 2023 Getty Images unless otherwise indicated. The last two views are more common. "Ye will not come to me that ye might have life." Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. (b) Midrash Ruth, fol. His opposition to sin, and its terrible effects in this world and the next.Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation.
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